“Pestis eram vivus, moriens tua mors ero.”
MARTIN LUTHER.
HORROR and fatality have been stalking abroad in all ages. Why then give a date to the story I have to tell? I will not. Besides I have other reasons for concealment. Let it suffice to say that, at the period of which I speak, there existed, in the interior of Hungary, a settled although hidden belief in the doctrines of the Metempsychosis. Of the doctrines themselves — that is, of their falsity, or probability — I say nothing. I assert, however, that much of our incredulity (as La Bruyere observes of all our unhappiness,) vient de ne pouvoir etre seuls.
But there are some points in the Hungarian superstition (the Roman term was religio,) which were fast verging to absurdity. They, the Hungarians, differed essentially from the Eastern authorities. For example — “The soul,” said the former, (I give the words of an acute, and intelligent Parisian,) “ne demeure, quun seul fois, dans un corps sensible —au reste — ce quon croit d’etre un cheval —un chien —un homme —n’est que le resemblance peu tangible de ces animaux.”
The families of Berlifitzing, and Metzengerstein had been at variance for centuries. Never, before, were two houses so illustrious mutually embittered by hostility so deadly. Indeed, at the era of this history, it was remarked by an old crone of haggard, and sinister appearance, that fire and water might sooner mingle, than a Berlifitzing clasp the hand of a Metzengerstein. The origin of this enmity seems to be found in the words of an ancient prophecy. “A lofty name shall have a fearful fall, when, like the rider over his horse, the mortality of Metzengerstein shall triumph over the immortality of Berlifitzing.”
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