The incidents of the following tale are not merely founded on fact, they are facts themselves, which occurred at no very distant period in my own family. The marriage of the parties, their sudden and mysterious separation, and their total alienation from each other until the last period of their mortal existence, are all facts. Icannot vouch for the truth of the supernatural solution given to all these mysteries; but I must still consider the story as a fine specimen of Gothic horrors, and can never forget the impression it made on me when I heard it related for the first time among many other thrilling traditions of the same description.
C.R.M.
The tranquillity of the Catholics of Ireland during the disturbed periods of 1715 and 1745, was most commendable, and somewhat extraordinary; to enter into an analysis of their probable motives, is not at all the object of the writer of this tale, as it is pleasanter to state the fact of their honour, than at this distance of time to assign dubious and unsatisfactory reasons for it. Many of them, however, showed a kind of secret disgust at the existing state of affairs, by quitting their family residences and wandering about like persons who were uncertain of their homes, or possibly expecting better from some near and fortunate contingency.
Among the rest was a Jacobite Baronet, who, sick of his uncongenial situation in a Whig neighbourhood, in the north — where he heard of nothing but the heroic defence of Londonderry; the barbarities of the French generals; and the resistless exhortations of the godly Mr Walker, a Presbyterian clergyman, to whom the citizens gave the title of 'Evangelist'; — quitted his paternal residence, and about the year 1720 hired the Castle of Leixlip for three years (it was then the property of the Connollys, who let it to triennial tenants); and removed thither with his family, which consisted of three daughters — their mother having long been dead.
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